the second sign of liberation...
has four divisions. Here everything is won. All the visions are won and during that time the practitioner's body is like a corpse. Whatever he or she eats or whatever happens he or she does not care - that is the feeling of the body. This means that the mind is completely liberated into the unification and clarity. The practitioner is without fear; thus 'without fear the nail fixes without focussing'. For example, if the practitioner is surrounded by enemies he or she is not frightened. That is the sign that all the thoughts are liberated into the unchangeable unification.
The practitioner's speech is like echoes in the rocks; whatever others say he or she just repeats, for there is no plan to say anything. This sign shows that all the syllables that normally exist in the channels are liberated into the unification, so the 'nail of the unsayable pins the thoughts' and everything is bright, clear and natural. The practitioner's mind is like a mist that disappears into space - there is no trace of where it is liberated or where it has gone. All that remains is the unification and the liberated wisdom without delusion. Wisdom shines brightly to him or her.
These signs come to the practitioner who has achieved the visions. The practitioner has received four initiations: for the four signs in the body he or she has received the four initiations of the base; secondly he or she has received the four initiations of the path; finally in the mind he or she has received the four initiations of the fruit. That is the sign of liberation .
aus
Heart Drops of Dharmakaya
Dzogchen Practice of the Bön Tradition
Shardza Tashi Gyaltsen - Commentary by Lopon Tenzin Namdak
Snow Lion
The practitioner's speech is like echoes in the rocks; whatever others say he or she just repeats, for there is no plan to say anything. This sign shows that all the syllables that normally exist in the channels are liberated into the unification, so the 'nail of the unsayable pins the thoughts' and everything is bright, clear and natural. The practitioner's mind is like a mist that disappears into space - there is no trace of where it is liberated or where it has gone. All that remains is the unification and the liberated wisdom without delusion. Wisdom shines brightly to him or her.
These signs come to the practitioner who has achieved the visions. The practitioner has received four initiations: for the four signs in the body he or she has received the four initiations of the base; secondly he or she has received the four initiations of the path; finally in the mind he or she has received the four initiations of the fruit. That is the sign of liberation .
aus
Heart Drops of Dharmakaya
Dzogchen Practice of the Bön Tradition
Shardza Tashi Gyaltsen - Commentary by Lopon Tenzin Namdak
Snow Lion
Belleeer - 2010-07-10 11:11
